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Giving an Account of Oneself
What does it mean to lead a moral life?In her first extended study of moral philosophy, Judith Butler offers a provocative outline for a new ethical practice—one responsive to the need for critical autonomy and grounded in a new sense of the human subject. Butler takes as her starting point one’s ability to answer the questions “What have I done?” and “What ought I to do?” She shows that these question can be answered only by asking a prior question, “Who is this ‘I’ who is under an obligation to give an account of itself and to act in certain ways?” Because I find that I cannot give an account of myself without accounting for the social conditions under which I emerge, ethical reflection requires a turn to social theory. In three powerfully crafted and lucidly written chapters, Butler demonstrates how difficult it is to give an account of oneself, and how this lack of self-transparency and narratibility is crucial to an ethical understanding of the human.In brilliant dialogue with Adorno, Levinas, Foucault, and other thinkers, she eloquently argues the limits, possibilities, and dangers of contemporary ethical thought. Butler offers a critique of the moral self, arguing that the transparent, rational, and continuous ethical subject is an impossible construct that seeks to deny the specificity of what it is to be human.We can know ourselves only incompletely, and only in relation to a broader social world that has always preceded us and already shaped us in ways we cannot grasp.If inevitably we are partially opaque to ourselves, how can giving an account of ourselves define the ethical act? And doesn’t an ethical system that holds us impossibly accountable for full self-knowledge and self-consistency inflict a kind of psychic violence, leading to a culture of self-beratement and cruelty?How does the turn to social theory offer us a chance to understand the specifically social character of our own unknowingness about ourselves?In this invaluable book, by recasting ethics as a project in which being ethical means becoming critical of norms under which we are asked to act, but which we can never fully choose, Butler illuminates what it means for us as “fallible creatures” to create and share an ethics of vulnerability, humility, and ethical responsiveness.
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Eileen Agar : Dreaming Oneself Awake
Born in Buenos Aires in 1899, and reborn in Paris in 1928, Eileen Agar was an artist whose work throughout her long career synthesized elements of the two main art movements of the twentieth century: Cubism and Surrealism.This monograph, the first full account of Agar's complete works, including paintings, collages, photographs and objects, comes at a time when there is a major revival of interest in Surrealism in the UK and worldwide.Drawing on personal conversations with the artist as well as original research, Michel Remy examines the life and work of the artist through-out her long career, from her passage through Cubism and abstraction to Surrealism, as well as her dedicated participation in Surreal-ist activities in England and abroad.Each period is illustrated with many striking images, including rare photographs, and supported by penetrating interpretations.The powerful myth-making drive that underlies Agar's output is revealed, as well the tenderness, humour, poetry, love of nature and the world, subversion of the laws of reality, and celebration of femininity that suffuses each of her works.This is a timely, fresh and cogent account of a fascinating woman artist whose quality of work, independence of mind and freedom of imagination refute the assertion that women have not played a major role in the story of Surrealism. The book will appeal to anyone interested in art history and Surrealism.
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Tractatus Logico-Suicidalis : On Killing Oneself
“Hermann Burger is one of the truly great authors of the German language: a writer of consummate control and range, with a singular and haunting worldview.” –Uwe SchütteIn the tunnel-village of Göschenen, a man named Hermann Burger has vanished without a trace from his hotel room, suspected of suicide.What is found in his room is not a note, but a 124-page manuscript entitled Tractatus Logico-Suicidalis: an exhaustive manifesto comprising 1,046 “thanatological” aphorisms (or “mortologisms”) advocating suicide. This “grim science of killing the self” studies the predominance of death over life, in traumatic experiences such as the breakup of a marriage, years of depression, the erosion of friendships and the disgrace of impotence—but the aphoristic text presents something more complicated than a logical conclusion to life experience.Drawing inspiration from such authors as Wittgenstein, Cioran and Bernhard, Burger’s unsettling work would be published shortly before the author would take his own life. Hermann Burger (1942–89) was a Swiss author, critic and professor.Author of four novels and several volumes of essays, short fiction and poetry, he first achieved fame with his novel Schilten, the story of a mad village schoolteacher who teaches his students to prepare for death.At the end of his life, he was working on the autobiographical tetralogy Brenner, one of the high points of 20th-century German prose.He died by overdose days after the first volume’s publication.
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On Self-hatred : learning to like oneself
A guide to emotional healing and living a more self-accepting life by learning to love oneself. Behind many of our problems lies an often ignored factor: we don’t like ourselves very much.We are sufferers of self-hatred. We tell ourselves the meanest things. It’s because of self-hatred that we tend to neglect our potential at work and get entangled in unfulfilling relationships, that we lack confidence in our social lives and suffer from anxiety and despair. This is a book that, with immense compassion and fellow feeling, investigates the phenomenon of self-hatred while giving pragmatic advice on how to overcome it.It asks where the feeling comes from, what it makes us do and how we might become kinder and more compassionate towards ourselves. We have probably spent far too much of our lives disliking ourselves and attacking everything we say, do or feel, while not even realising what we’re up to.It’s time to overcome our masochism and move towards a more self-forgiving and accepting stance.On Self-Hatred is a guide to the more compassionate and gentle relationship we should have had with ourselves from the start, and can all achieve now.
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Can you help me with the art, culture, and history exam?
Of course! I can help you with the art, culture, and history exam by providing information, explanations, and answering any specific questions you may have. I can also assist in reviewing key concepts, important figures, and significant events related to these subjects. Feel free to ask me anything you need help with, and I'll do my best to assist you in preparing for your exam.
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How can one accept oneself or kill oneself?
One can accept oneself by practicing self-compassion, acknowledging their strengths and weaknesses, and embracing their unique qualities. It's important to cultivate a positive self-image and focus on personal growth and self-improvement. On the other hand, killing oneself is never the answer. If someone is struggling with thoughts of self-harm, it's crucial to seek help from a mental health professional or trusted support system. There is always hope and help available for those who are struggling.
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How can one work on oneself and find oneself?
Working on oneself and finding oneself involves self-reflection, self-awareness, and personal growth. One can start by exploring their interests, values, and beliefs, and then aligning their actions with these aspects of themselves. Engaging in activities such as journaling, meditation, therapy, or self-help books can also help in the process of self-discovery. Additionally, seeking feedback from others and being open to change and growth can aid in the journey of finding oneself. Ultimately, it's a continuous process of learning, evolving, and staying true to oneself.
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How can one be honest with oneself without denying oneself?
Being honest with oneself means acknowledging and accepting one's true thoughts, feelings, and actions without self-deception or denial. It involves facing the truth about oneself, even if it is uncomfortable or difficult. This does not mean denying oneself, but rather understanding and accepting oneself as a whole, including both strengths and weaknesses. It also involves being open to self-improvement and growth, while still being true to one's authentic self. This balance allows for honesty without denying oneself.
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Some Kind of Bridges Leading to Oneself
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Journey into Oneself, The : An Exploration of Universal Spirituality
Chasing happiness isn't as important as having a peaceful mind.Once this is understood, happiness follows of its own accord.A wayside companion to help you lead a progressively more peaceful life, The Journey into Oneself?explores the spiritual path of self-awareness that lays bare the root causes of our mental disturbances.Along the way, the author exposes paranormal phenomena aimed at taking the reader out of the conventional mindset, telling us that messages from those who've undergone such out-of-the-way experiences can transform our lives towards streamlined harmony.One needs only to look in that direction.
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Sumifun Convenient Sleepless Cream Non-irritating Harmless Calm Oneself 10g
Item Name: Sleep Aid Cream Net Content: 10/20/30/40/50g Shelf Life: 2 Years Ingredients: Licorice, Codonopsis, Ginger, Jujube, Angelica, Angelica, Etc. Features: Improve Sleep Quality, Mood Relax, Fall Asleep Quicker Size Details: 3.7cm x 3.7cm x 3.2cm/1.46 x 1.46 x 1.26 (Approx.) Specifications: Featuring small and lightweight, the sleep aid cream is very convenient for traveling or business trips. It is suitable for people who have difficulty falling asleep. The length of the product is 3.7cm, the width is 3.7cm and the height is 3.2cm. With the functions of relaxing, relieving stress and improving sleep quality, this insomnia care cream is perfect for people with insomnia, stress and excited minds. It is made of natural ingredients, which is mild and harmless for you to use. Notes: Due to the light and screen setting difference, the item's color may be slightly different from the pictures. Please allow slight dimension difference due to different manual measurement. Package Includes: 1/2/3/4/5 x Sleep Aid Cream
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Contemporary Art Cinema Culture in China
How do contemporary Chinese audiences access art cinema?What are the alternative channels for the distribution and exhibition of art cinema in China?How is Chinese art cinema changing with the booming of internet media and commodity culture in the 21st century? To answer these questions, Xiang Fan explores the dynamic networks of art cinema in China in the 21st century, highlighting the cultural practices of intermediaries such as independent programmers, internet critics, and fan translators.Offering insights gleaned from original ethnographic research, Fan reveals how these intermediary practitioners think about cinema, negotiate judgement and appreciation, construct a discourse of value and taste, and most importantly, constitute a coordinated and interrelated network for the sharing of art cinema.She argues that although their motivation was derived from a cinephilia seeking to forge an alternative mode of distribution and reception, the ‘new’ cinema culture they have produced simultaneously negotiates a subtly complicit relationship with authoritative and market forces.In doing so, she offers an original interdisciplinary perspective on contemporary art cinema culture in Chinese society.
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What can be done to prevent oneself from neglecting oneself?
To prevent neglecting oneself, it is important to prioritize self-care and make time for activities that promote physical, mental, and emotional well-being. This can include setting boundaries, practicing self-compassion, and seeking support from others when needed. It is also helpful to establish a routine that includes regular exercise, healthy eating, and adequate rest. Additionally, practicing mindfulness and self-reflection can help individuals stay connected to their own needs and feelings, preventing neglect of oneself.
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Should one think for oneself in order to find oneself?
Yes, thinking for oneself is essential in order to find oneself. It is important to question and critically evaluate the beliefs, values, and ideas that have been imposed on us by society, culture, and others. By thinking for oneself, one can discover their true passions, values, and beliefs, leading to a more authentic and fulfilling life. It allows for personal growth and self-discovery, leading to a deeper understanding of oneself and one's place in the world.
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Should one allow oneself to be beaten up or defend oneself?
It is important to prioritize personal safety and well-being. In situations where one is being physically attacked, it is important to defend oneself in order to protect oneself from harm. However, it is also important to consider the potential consequences of self-defense and to seek help from authorities or trusted individuals if possible. Ultimately, the decision to defend oneself should be based on the specific circumstances and the best course of action to ensure safety.
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Can one baptize oneself?
In most Christian traditions, it is not common for someone to baptize themselves. Baptism is typically seen as a sacrament that is administered by a member of the clergy or a designated church leader. The act of baptism is often seen as a public declaration of one's faith and commitment to God, and having another person perform the baptism is a way to symbolize the community of believers welcoming the individual into the faith. However, in some circumstances where access to a clergy member is not possible, some Christian denominations may allow for self-baptism as a valid form of the sacrament.
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